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論《眾神的消遣》中種族內部對主人公提升意識的抑制

論文作者:留學生論文論文屬性:碩士畢業論文 dissertation登出時間:2021-02-01編輯:vicky點擊率:1980

論文字數:30255論文編號:org202101171046586772語種:英語 English地區:中國價格:$ 44

關鍵詞:文學論文保羅·勞倫斯·鄧巴眾神的消遣種族提升

摘要:本文是一篇文學論文研究,盡管鄧巴受到主流文學傳統的極大限制,但在二十世紀之交,赫斯蒂爾表達了對傳統的一種強烈的逆反,發出了非洲裔美國人的聲音。

<标题> 筆者認為與其他非裔美國作家將黑人犯罪的原因歸結于城市化不同,鄧巴認為喬的怪物起源于南方,而城市生活只是加速了它。中篇小說的主人公喬不可能救贖自己,也不可能逃避神的游戲。事實上,他的命運取決于白人種族主義的控制。本文主要研究白人種族主義在黑人中的滲透,并關注種族內部對黑人種族意識提升的遏制。

<标题> Chapter One Class Ostracization by the ConservativeSouthern Blacks


<标题> 1.1 Repulsion by the Southern Orthodoxy Religion

There are three dimensions of racial uplift in the struggle against racism, includingmoral uplift, intellectual uplift, andphysical uplift.Moral uplift meansgrowthin ethicalsophistication, spiritual and religious consciousness. Intellectual uplift includes formaland informal education and the improvement of cultural literacy. And physical upliftrelates to “improving clothing, health condition, and social conduct, qualities thatsupposedly stabilized interior psyche, emotions, and spirit” (Jarrett 54). As a blackbarber who lives in a cottage of the white family and works for the white barbershops,Joe makes an unremitting endeavor to get physical uplift. According to hardworking,Joe and his family accumulate a large amount of money. He shows superiority upon theuneducated conservative blacks and tries to escape from his black identity. However,his racial uplift consciousness is regarded as an illegal transgression and is containedby the disciplined southern blacks.

<标题> From the seventeenth century to the Civil War, lots of blacks are suffering fromthe exploitation of the white society both physically and spiritually. They have to seekhelp fromaspiritual substancethat cankeepthemalive.Thus,theyresort toChristianityto get spiritual redemption. As Greenblatt asserts, “there never was any remarkablelawgiver amongst any people who did not resort to divine authority, as otherwise hislaws would not have been accepted by the people” (24). In the discussion of thepostbellum life, DuBoissuggeststhatblacksarenot truly liberateddespitethelanguageof the law; rather, they are statically incarcerated in a new slavery experience (qtd. InVega 222). The great irony is that the blacks get freedom as long as they get rid of theslave identity, however, they are unableto breakthe confinement of the white authority.The profound reason is that religion is also a kind of tool used by the authority toeducate people and to strengthen ideological power.

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1.2 Ostracization by the Disciplined Black Subalterns

Jonathan Dollimore suggests that subversion is “produced from a multitude ofsources that vie with the dominant ideology for hegemony” (Dollimore 125).The racialuplift ideology performs as a subversive ideology and is offered as a form of culturalpolitics, in thehopethatunsympathetic whites would relentandrecognizethe humanityof middle-classAfricanAmericans, and their potential for pursuing the citizenship thatthe black men have possessed during Reconstruction. It reflects theAfricanAmerican’sdesire for social mobility and equal legal rights. For many middle-class AfricanAmericans, “uplift cameto meananemphasisonself-help,racialsolidarity, temperance,thrift, chastity, social purity, patriarchal authority, and the accumulation of wealth”(Gaines 2). In that era, the black elites’pursuing bourgeois qualifications for rights andcitizenship by claiming Negro improvement. However, in dealing with the relationshipwith the disciplined subalterns, the black elites are facing with the awkward situationthat the social and cultural forces deny their status when they r本由提供整理,提供,,,,,,相關核心關鍵詞搜索。

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